After Estonia, Georgia, and India, this feels like a trend. Wonder where it fits under laws of armed conflict?
H/t Schachtman
Field Notes, First Drafts, & Foreign Correspondence
After Estonia, Georgia, and India, this feels like a trend. Wonder where it fits under laws of armed conflict?
H/t Schachtman
Try to ignore the commercial at the end – too bad this company doesn’t make cars as cool (or hot) as its advertizing.
H/t Sterling
We’ve posted a new poll in the right hand margin, asking readers to suggest names for a publication that’s about war, crisis, and post-crisis, that speaks to literary, historical, anthro, and tech landscapes, that appeals to the spatially interested archi, geo, urb, and archeo crowd, and that satisfies well read professionals including writers, scholars, lawyers, explorers, artists, designers. We’re interesting in hearing it all, from the staid and stuffy to the eccentric and outrageous.
Not that we’re planning anything… 🙂
I’m not sure what movie Jeffrey Herf saw, or whether former Der Spiegel editor Stefan Aust changed his tune when speaking to an American audience. But Herf’s review of The Baader-Meinhoff Complex has me wondering, well, WTF? He writes “an honest reckoning with the past is exactly what the movie attempts. And, in providing a frank and unsentimental depiction of the brutal excesses associated with 1960s radicalism, it sets an example that Hollywood would do well to follow.”
Last 11 November, I attended a double bill at the Institute for Contemporary Arts in London, featuring a conversation with Aust and a screening of The Baader-Meinhof Complex. Aust was clear about from where sympathies for the Red Army Faction’s ideology might spring. This was clearly a movie, not a reenactment or documentary. It managed to portray generations of RAF members as bored, anarchic youth intoxicated with their own bullshit hysterics beliefs; but it also set a clearly sympathetic context for their emergence.
An honest reckoning? I’m not so sure. No more “honest” a reckoning – if that means establishing some sort of putative truths about the Baader-Meinhoff gang’s role in post-war German history – than historical accounts can ever be. Frank and unsentimental? About their violence, yes. About the rest? Not even close, and neither it nor Aust pretented to be. The lessons to be learned come from the making of the movie, and from its reception, and what they tell us about our willingness to romanticize an imagined terrorist past in the relativizing light of anti-Nazi nostalgia.